In un libro

 Di seguito, i passi che presentano il lemma "trascendere" in Out of Control di Kevin Kelly:

"The tiny bees in my hive are more or less unaware of their colony. By definition their collective hive mind must transcend their small bee minds. As we wire ourselves up into a hivish network, many things will emerge that we, as mere neurons in the network, don't expect, don't understand, can't control, or don't even perceive. That's the price for any emergent hive mind." (pag. 59)

"The network of life on Earth, like all distributed being, transcends the life of its ingredients. But bully life reaches deeper and ties up the entire planet in the web of its network, also roping in the nonliving matrix of rock and gas into its coevolutionary antics." (pag. 111)

"One of the first to articulate the transcendent view that life directly shaped the physicality of this planet was the Russian geologist Vladimir Vernadsky, writing in 1926. Vernadsky tallied up the billions of organisms on Earth and considered their collective impact upon the material resources of the planet. He called this grand system of resources the "biosphere," (although Eduard Suess had coined the term a few years earlier) and set out to measure it quantitatively in his book The Biosphere, a volume only recently translated into English." (pag. 116)

"Where does self come from? The perplexing answer suggested by cybernetics is: it emerges from itself. It cannot appear any other way. Brian Goodwin, an evolutionary biologist, told reporter Roger Lewin, "The organism is the cause and effect of itself, its own intrinsic order and organization. Natural selection isn't the cause of organisms. Genes don't cause organisms. There are no causes of organisms. Organisms are self- causing agencies." Self, therefore, is an auto-conspired form. It emerges to transcend itself, just as a long snake swallowing its own tail becomes Uroborus, the mythical loop." (pag. 166)

"The appropriate out-of-controlness started on a ramshackle ranch nearSanta Fe, New Mexico. During the commune heydays of the early 1970s, the ranch collected a typically renegade group of cultural misfits. Most communes then were freewheeling. This one, named Synergia Ranch, wasn't; it demanded discipline and hard work. Rather than lie back and whine while the apocalypse approached, the New Mexican commune worked on how it might build something to transcend the ills of society. They came up with several designs for giant arks of sanity. The more grandiose their mad ark visions got, the more interested in the whole idea they all became." (pag.182)

DANA MEADOWS: "It strikes me as a little bit fatalistic to think that this isdesigned in the system to happen and we just lean back and watch it. Instead we modeled ourselves into it. Human intelligence comes in, perceives the whole situation, and makes changes in the human societal structure. So this reflects our mental picture of how the system transcends to the next stage-with intelligence that reaches in and restructures the system." (pag.550)

"The final section in my book is a short course in what we, or at least I, don't know about complex adaptive systems and the nature of control. It's a list of questions, a catalogue of holes. A lot of the questions may seem silly, obvious, trivial, or hardly worth worrying about, even for nonscientists. Scientists in the pertinent fields may say the same: these questions are distractions, the ravings of a amateur science-groupie, the ill-informed musing of a techno-transcendentalist. No matter. I am inspired to follow this unorthodox short course by a wonderful paragraph written by Douglas Hofstadter in an forward to Pentti Kanerva's obscure technical monograph on sparse distributed computer memory." (pag.563)

"This compendium of insights and ideas attempted to define a new world before it had been formed. The book hovers over the darkness and tries to say, "Let there be light," and the crackling of the static brightens for a moment and then fizzles. The new world is being formed out of an interaction between these first bold visions of itself, all blinding in its impossible new births, and the way we will subsequently come to nuance the complexities of what we can realize only afterward when we
recontextualize ourselves in a self-transcendent fractal-like climb up the spiral of consciousness. That time is almost here. But not quite." (pag.624)

"Humans stand above nature, we do not belong to nature. Our meaning and purpose are not rooted in the Divine incarnation in the evolutionary process, but in Divine and human transcendence of nature." (pag. 636)